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| Forlorn - Women Before the Christ's Sepulchre an etching published in Le Magasin Pittoresque Paris 1845 |
Holy Saturday - Silent Saturday - Black Saturday: The day between the agony of Friday and the ecstasy of Sunday. Like a journey in the wilderness, not knowing the outcome intensifies the pain. When I pretend to be Mary, or Peter, or John, I imagine the immense sadness and disappointment. They didn't know then what we know now. Saturday seems like a short simple day between Friday and Sunday, because we know the outcome. But for the ones who loved, trusted and revered Jesus as their king and messiah and as an intimate and trusted friend, who were stunned to watch him succumb in the flesh at the height of his ministry, it has to have been a day of immense sorrow and many questions. Without the Holy Ghost to comfort them, I imagine it was particularly painful and confusing
Praise the Lord, Sunday came!
Except for the blessed fact that we have the Holy Spirit to guide and comfort us, I think what we are living now is a big old bunch of Saturdays, caught between crippling despair and absolute joy. Living in the in-betweens, a dusty journey circling the wilderness.
Mustering a glimmer of hope, I alternate between skipping and trudging through, though my awareness of the state of our world is making my walk seem repeatedly heavy lately. I feel the Spirit nudging me today, with a renewed awareness that losing myself in meaningful service will help lighten my walk.
Our youngest daughter, Annie, sent this to me a few months ago: A new word! One I had not known, but the definition of which speaks my language.
"Meliorism: the belief that we can contribute to positive change and improve the world through acts of love, compassion and kindness." Call me a Christian and a Meliorite, though using both terms is probably redundant. This aspect of Christianity intersects with religions worldwide. Buddhists, Muslims, B'Hai, Jews, even Athiests can believe one without the other. Our faith in Christ would not be complete without the belief that we all contribute to the common good.
What Christ asked of us, when He offered a new commandment to love each other, is not perfection. It's love, in all its messiness.
When he said "Be ye therefore perfect" the term he used was "telios", which translates to "whole, or mature, or completed." Our wholeness depends on Him as much as it does us. I sense He wants effort, not for His sake alone, though he has said His glory hinges on ours as ours hinges on His. He wants effort from us because he knows what that effort will do for us. What our acts of compassion and kindness does for others is a beautiful byproduct. That's the miraculous math of eternal truth. No one loses.
In my history with religion I have seen damage done by misuse of the word perfection. In my spiritual immaturity I mistakenly thought perfection was my personal objective. I know now that I am only perfected in Christ, who has the authority and ability to make more of me than I can make of myself. Wow, that's a relief, because I'm a wreck on my own!
On this Holy Saturday, the bridge between the agony of loss and the joy of redemption, I bind my collection of thoughts during this Lenten writing exercise. This year I have based my writing on quotes that strike me as noteworthy. There are many more than I have addressed. I am grateful for folks who have spoken before what my heart feels now.
I leave with this last quote, by John Steinbeck:
"And now that you don't have to be perfect, you can be good."
I don't have to be perfect, because He is. What a thing He makes of me!





